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L
E T T E R June
26, 2003: Amritsar A fallen hypocrite dislikes the Truth. Trapped in ignorance he repeats the cycles of life and death. Subject: A voice in protest against the deliberate, extremely
painful and vindictive writings. Waheguru ji ka Khalsa. Waheguru ji ki Fateh I humbly submit that starting from July 22, 2000, in
all the letters that this humble servant wrote (battling the conflict
started by you), my writings were all based consistently on the Guru's
words. Any words written relating to your honor, I did not write by my
own will, rather they were always written based on the Guru's words and
purely according to Guru's teachings. This is the reason that, frightened by the truthfulness
of my letters, perhaps due to a feeling of helplessness, you had specially
prepared the "Gurbilaas Paatshahi 6" book which was re-edited
with great expectations and hopes to fulfill your anti-Panth desires;
and according to your own mind set, you started distributing among the
Sikh world as if it was something precious. There is no doubt that the above quoted words in this Hukamnama are also like, and no better than, those in the Hukamnama of Dec 23, 2002, misleading to create confusion and to spread painful lies. In light of the Hukamnamas promulgated on Dec 23, 2002, the doubts in my mind have been confirmed that the above quoted words in this fifth Hukamnama are merely out of vindictiveness and to defame me. So, due to this extremely painful situation, this humble and feeble servant has become compelled to respectfully write and send the following challenge: CHALLENGE: Singh Sahib Giani Joginder Singh Ji'o, none of my efforts can stop you, the learned Gurmukh gentlemen, from carrying out your sordid decision on the intricate and complex designs of extremely painful framework of falsehood, misrepresentations, crass deception and blatant lies. Still, according to the saying, "as long as there is life there is hope," if your holy personage still has any courage left to look truth straight in the eyes, or if you have not totally abandoned the sense of truth and justice, then show the courage to have the above mentioned letter of May 6, 2003 (which you have referred to in your Hukamnama), published in newspapers. The learned readers will decide for themselves as to which party died a spiritual death and adopted the path of pure falsehood to serve their conceited agenda (man mukhta-ee). An eternal warning from Satguru Granth Sahib says: Unwise mind full of deceit and conceit, makes the tongue
to speak untruth. SPECIAL REQUEST: During your trip to America in April/May 2003, my supporters (in Chicago, New York, San Jose etc.) made the request to please talk to Kala Afghana right here. But you amazed us by saying that you can talk to him only at the Akaal Takhat Sahib. Due to frustration caused by your attitude of vindictiveness, anger and stubbornness and to fulfil your illogical stand, some Singh gentlemen have decided to finance the trip to India for me. The rules that you have to open-mindedly accept and observe, in order to successfully accomplish this important task are as listed here: (a) Accept and promise that discussions will be conducted freely with me with the condition that only you and I will have the right to speak in the presence of those Gurmukh gentlemen who have taken the burden of financing this episode, along with their video camera crews, Sardar Gurtej Singh Ji and General Narinder Singh Ji, those highly respected Gurmukhs who have extreme devotion for the panth came and waited all day for your darshan on February 10, 2003. But out of your extreme ego, instead of welcoming these sangats and offering them traditional seva of langar and drink of water you did not feel the need to even greet these respectable brothers with "Fateh". [Also include] my friends and well wishers coming from abroad and national and international reporters, in the presence of resplendent (Parkaashman) Guru Granth Sahib, in the Akal Takhat Sahib. (b) Because it is expected that I will be arrested as soon as I arrive at the airport, in order to allow time for release on bail, please send me in writing your acceptance to extend the date from July 10 and any other terms. (c) Have the earlier mentioned letter with foul language dated May 6, 2003, immediately published in newspapers. Upon acceptance of these reasonable demands I am obliged
and promise to be present at the Akal Takhat Sahib to fulfil all your
wishes. Anyone, including the five Singh Sahibaan must never forget
that even a person of highest position and wielding greatest power cannot
instill true respect and regard in the minds of people accepting their
status. Only by personal good qualities of the person in high position
does respect grow in the minds of the common person. Guru says: "Poison turns to nectar of life when
the mind accepts Gurus words." If the five Singh Sahibaan, sitting
at the Akal Takht are devoid of the wisdom of Gurumat and the pious way
of life, all the respect, adoration and awe shown for them by their cronies
is mere shallow flattery, sycophancy or the acts of "ustat"
to feed the ego of the recipient, that is proscribed in Gurbani. Gurbani says, " Both flattery (Ustat) and disparage
(Ninda) are proscribed. Give up your pride and ego." (1123). To consider
it not necessary to practice a truly Gurmukh justice and truly pious life,
has become the misfortune of the panth of the Saint Soldiers. While requesting your permission to write in future about the once brilliant but now with diminishing luster - the Khalsa Panth of the unique and only Guru Granth Sahib, that belongs to the whole universe, I beg your forgiveness for any impertinence during writing this humble letter. I dust off the feet of those Gurmukh Sikhs who live their lives according to "Gurumat". I remain a humble slave, |