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N
E W S June
18, 2003: VA The teachings of the Sri Guru Granth Sahib were described as ideal for the metamorphosis of the human mind to god consciousness at the Second Annual Seminar on Sikhism held near the nation's capital in Richmond, Virginia, on May31- June 1, 2003. The symposium was sponsored by the Sikh Association of
Central Virginia and held at the Crown Plaza Hotel, Richmond for the academic
part and at the local Gurdwara the following day for the religious part.
Participants came from as far as California, British Columbia and Quebec.
Gurbax Singh (Kalaafghan) of Singh Sabha International emphasized that all of the Sikh Gurus expounded the same philosophy of universality by producing the eternal scripture, Sri Guru Granth Sahib. This scripture was complete and final; Sikhs do not need any other writings for their guidance. Kuldip Singh, Chairman of Educational Task Force of World Sikh Council, said that there was no place for personality worship in Sikhism. The followers were directed to get the guidance from the "Shabad" that is contained in the Sri Guru Granth Sahib. Harbans Lal, President of the Academy of Guru Granth
Studies, said that the Infinite Wisdom (Vaheguru) revealed the sacred
words of the Sikh faith to Guru Nanak on the day of the full moon in September-October
1499. Further revelations to him, his successors, and selected holy men
constitute the text of Sri Guru Granth Sahib. He described the Sri Guru
Granth Sahib as having the formula to elevate the human mind to god consciousness.
Kulbir Singh spoke of the uniqueness of Guru Nanak's hymns. No one before him had written against the fraudulent clerics of all religions, as well the hypocrisy of many religious practices. Devinder Singh, President of the Institute of Understanding Sikhism, defined the term Guru and its relation with Sabad. He further proposed to respond to a question as who is Guru in Sikhism and how is Gurbani defined in Sikhism. Jasbir Singh who is president of Humbhi urged the Sikh
community to preserve the sanctity of the guruship and take corrective
measures of any catastrophic malaise. Gurbax Singh of the Shromani Gurdwara Parbhandhak Committee,
Amritsar, spoke of the teachings of the Sri Guru Granth Sahib by saying
that, do not divide people into Hindus and Muslims (into different religions).
They are all children of the same common God, hence equal; they should,
therefore, live as brothers and sisters. No one is high or low by birth
(or by race, country, status, etc.). No prophet or community has sole
rights or a monopoly on God. Anyone who loves God realizes God. He further
stated that Gurbani is the only scripture which respects the human rights
of women and gives them a respectable status. Avtar Singh of the Tri-City Sikh Association, Johnson
City, Tennessee, said that Gurbani emphasizes Creation as a part of the
Creator (God) and, according to God's 'Will' it has occurred several times.
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